Showing posts with label Shaked. Show all posts
Showing posts with label Shaked. Show all posts

Tuesday, August 27, 2019

Who is who and who is in bed with whom in Israeli elections in September

Israel had Knesset elections in April but no party could form a government when Yisrael Beiteinu's leader Avigdor Lieberman, who was once a close lieutenant of Netanyahu, insisted that more ultra-Orthodox men have to do the compulsory military service. It meant either Yisrael Beiteinu or the two ultra-Orthodox parties (Shas and United Torah Judaism) could be part of the ruling coalition and this made it impossible for Bibi to form a government. This also meant the plan of Bibi to legislate immunity for himself from corruption charges would have to be deferred. If Bibi is the King of Israel, Lieberman has become the kingmaker (See  How Israel’s ‘kingmaker’ could be the man to end Bibi’s reign). Bibi has done Lieberman but Yisrael Beiteinu's seats are expected to double from April in the coming September elections (from five to ten), making him even more important.

Meanwhile, Israel is steadily moving rightward, more nationalistic and more religious as compared to 2015 Knesset elections (See  Israel's Political Map Has Shifted Rightward – and That’s Bad News for Netanyahu




Allison Kaplan Sommer in Haaretz explains the major parties/coalitions that are fighting the September elections (See Israel’s Do-over Election: A Guide to All the Parties and Who Holds the Keys to the Next Government)

Following are almost all the parties, as described by Allison, that are fighting in this election (original article can read here):

Yamina
The newly formed Yamina (formerly United Right) slate is essentially a restoration of the alliance Ayelet Shaked helped dismantle, with disastrous results, after she and Naftali Bennett broke away to form Hayamin Hehadash last December. (Their new party failed to cross the electoral threshold). After a weak showing in the election, the religious parties they left behind — Habayit Hayehudi and Bezalel Smotrich's National Union, realized that the whole of the “right of Netanyahu” camp is greater than the sum of its parts, and have fallen in line behind Shaked — to the astonishment of men who did not believe male Orthodox political leaders could ever bow to the leadership of a secular woman. 
But political survival is a powerful motivator. After polls made it clear that the personal popularity of Shaked would garner them extra seats in the Knesset, they agreed that she should top the ticket.



Joint List
They’re back! After a powerful debut showing in the 2015 election, in which it won an impressive 13 seats, the alliance of four predominantly Arab parties broke into two separate slates for the April race — and the results were bad. 
Disheartened and unhappy with the Joint List’s ugly breakup earlier this year, voter turnout in the Arab community dropped dramatically — from 63 percent down to just 50 percent. The two slates (Hadash-Ta’al and United Arab List-Balad) only picked up 10 seats between them, a major drop in representation. Having learned the error of their ways, the four ideologically disparate parties have decided to unite once more to reenergize their community. The slate’s leader, Ayman Odeh, has expressed hope that the move will help “overthrow the right-wing government,” as well as “preventing racism, annexation and the destruction of democracy.”
Yisrael Beiteinu
Avigdor Lieberman played his political cards cleverly when he refused to join Netanyahu’s coalition after April’s election, thus triggering the September ballot. His bold move, grandstanding against the ultra-Orthodox parties and forcing a new election, has not hurt his electoral chances by turning off right-wing voters. On the contrary: Polls indicate he could nearly double the number of seats he won in April (five) by turning himself into a gladiator for secular Israelis standing up against the ultra-Orthodox parties, and his declaration that he will force Likud into forming a national unity government. If Netanyahu refuses, he says, he will shift his support to Gantz. 
This has led Netanyahu to charge that his rival is betraying the right and that “a vote for Lieberman is a vote for a left-wing government.” Netanyahu and Likud have been working — thus far in vain — to convince Russian-speaking voters that he, not Lieberman, is their true champion.
United Torah Judaism
Not much has changed for the Ashkenazi, ultra-Orthodox alliance comprised of Agudat Yisrael and Degel Hatorah, which hopes to recreate its strong showing in the April election. There is a possibility UTJ could even make gains, bolstering voter turnout by using Lieberman’s threat to work for a coalition without them. Such a government, their leaders will warn communities, will try to draft their children. Lieberman has said he is determined to forge ahead with government plans to cut the number of full-time yeshiva students granted exemptions from army service. It was UTJ’s refusal to yield to Lieberman on this point that ultimately triggered the new election. 
Despite the fact UTJ forced Netanyahu into this situation, it remains loyal to the prime minister. Its leader, Yaakov Litzman, said recently that the party wouldn’t consider supporting any other candidate, saying, “We will go with Bibi alone.”
Shas
Like its Ashkenazi counterpart, the Mizrahi ultra-Orthodox party is confident that things can only improve in the do-over election — though some polls suggest otherwise. Shas leader Arye Dery aspires to winning 10 seats in September, but recent polls indicate a more modest showing with only seven seats — one fewer than the eight it won in April.
Shas, like UTJ, will run hard against Lieberman’s threat to push it out of the coalition by forming a unity government that would include its other political nemesis — Kahol Lavan’s Yair Lapid. And, as it did in April, Shas will stand firm on refusing to join a coalition that is not led by Likud and Netanyahu.

Labor-Gesher
In the first Israeli election of 2019, Labor was hobbled by the leadership of problematic outsider Avi Gabbay. Now, though, he has been replaced by former party head Amir Peretz, but there’s a new problem: Peretz’s decision to attempt to appeal to the center-right by teaming up with Orli Levi-Abekasis’ Gesher party, which failed to enter the Knesset in April, This has sown discontent in Labor ranks, as has his refusal to forge an alliance with Meretz or Ehud Barak’s new party, Democratic Israel. 
The darkening mood in the party was further fueled after one of its young stars, Stav Shaffir, jumped ship, joining Meretz and Barak in the new Democratic Union, and former party leader and Peretz ally Shelly Yacimovich — one of its most influential lawmakers — announced she was taking a break from political life. 
It hasn’t helped morale that new polls show the party performing even more poorly than it did in April, where it garnered only six seats — a humiliating position for the party of Israel’s founding fathers to find itself in.
Democratic Union
Among the wave of alliances in Israeli politics, this new electoral pact is perhaps the oddest. It was born after former Prime Minister Ehud Barak thundered back onto the political scene in May, burning with desire to unite the nation’s center-left and leftist parties into one. And although he didn’t declare as much, he implied that he’d like to see himself leading the charge. 
There had been talk of a Labor-Meretz merger, but the Barak factor disrupted the dynamic. In the end, Barak has joined with Meretz (a left-wing/Zionist party) in a marriage aimed at keeping both parties above the electoral threshold — with the added bonus of renegade Labor lawmaker Shaffir. She expressed hope that more Labor members would follow her lead, but has largely been disappointed. 
Also disappointed: Barak himself, who has been forced to forfeit his leadership role within the new party in order to assuage misgivings about his connections to convicted sex offender Jeffrey Epstein — a scandal that threatened to end his political comeback before it even began. 

Thursday, August 15, 2019

The hegemony of Israel's political right in Knesset elections

In How Israel’s religious right is now in the driving seat, Jonathan Cook argues that right dominates Israel's politics and is going to win most seats in the coming Knesset elections. The key fight is between the camps that fuse ultra-nationalism and religion, with the secular right trying to find a place for itself. The center-left, including the once-powerful Labor Party that dominated Israeli politics for decades, is going to remain marginal and insignificant. 

Will the secular right emerge with enough political weight to act as a power-broker in the post-election negotiations, or can the religious right form a government without any support from the secular parties? That is what the election will determine. 
An earlier election in April, which failed to produce a decisive result between these two camps, nonetheless confirmed the right’s absolute dominance. The Zionist centre-left parties, including the founding Labor party, were routed, securing between them just 10 seats in the 120-member parliament.



Cook argues that Israel's is getting more religious and, therefore, the political center is continuously moving towards right. 

The secular right is going to vote for two parties, the new Blue and White party and Yisrael Beiteinu party, led by Avigdor Lieberman:

Much of the rest of the secular right has deserted Netanyahu’s Likud party. At the last election, they mostly found a political home in the new Blue and White party, led by a former military chief of staff, Benny Gantz. 
Polls suggest Lieberman may also attract a larger share of these voters after his recent stand-off with Netanyahu. He has demanded an exclusively secular right-wing government, comprising Likud, Blue and White, and his own Yisrael Beiteinu party. Blue and White has presented itself chiefly as a vehicle for protest against Netanyahu...
Blue and White has been misleadingly labelled as centrist by some observers. But it tied with Netanyahu’s Likud, at 35 seats each, in April by appealing to a largely secular strain of right-wing nationalism that three decades ago was the domain of the Likud party.

The religious right camp can be divided into three blocs as described by Cook below:
The religious right itself is characterised by three main blocs. All believe that the occupied territories belong exclusively to the Jewish people, and are united in their unabashed support for the settlements and the entrenchment of the occupation. Political differences relate chiefly to matters of how quickly and brazenly the occupied territories should be annexed and how the Palestinian population there should be dealt with. 
More significant than ideological differences, however, are the varied religious constituencies that each bloc represents. Netanyahu’s Likud party is the largest, and draws primarily on the support of religious traditionalists – Israeli Jews who are generally observant and socially conservative. Likud, Gurvitz noted, has moved more firmly into the religious camp since 2005... 
The second bloc comprises two ultra-Orthodox parties, Shas and United Torah Judaism, which look to their respective chief rabbis for political direction. Between them they won 16 seats in April. 
The main difference between the two relates to ethnicity. United Torah Judaism represents the Ashkenazi ultra-Orthodox community, whose recent ancestry is traced to Europe. Shas, meanwhile, represents the Mizrahim, Jews whose families hailed mostly from the Arab world. The third bloc comprises various small far-right parties representing what are known in Israel as the national-religious camp – those who subscribe to the ideology of the settler community... 
Gurvitz [a researcher] estimates the camp numbers close to one million – or about one in seven of Israel’s Jewish population. About half live in the settlements of the West Bank and East Jerusalem. The majority are religious, but not all of them. The camp has proved fractious, but its three main parties established an electoral coalition last week called United Right, which polls currently suggest may win up to 14 seats... 
The three parties have minor differences over their approaches to annexation of the West Bank, likely the biggest issue facing the next parliament. Shaked’s New Right and Peretz’s Jewish Home demand formal annexation of most of the West Bank, denying Palestinians there equal rights and imposing apartheid-style rule over them. 
Since Donald Trump became US President, Likud has moved closer to openly adopting this as its policy. Smotrich [of Tkuma], meanwhile, would prefer to annex the entire West Bank and has been more explicit in suggesting it would be necessary to ethnic cleanse Palestinians as part of that annexation process... 
The fact that Likud and the United Right compete for largely the same pool of voters had fuelled even more extremist positions on the right, he [Gurvitz] added. “The national-religious parties need to offer more extreme policies to distinguish themselves from Likud, otherwise they will lose votes to Netanyahu,” he said. “But that then encourages Netanyahu to take more extreme positions to ensure he doesn’t look less nationalist than his rivals. It ends up creating a spiral of extremism.”

Friday, September 15, 2017

Haredi Conscription: Battle between the Knesset and the Supreme Court continues

Two previous blog posts document the fight of the mainly secular Israelis to force Haredi Israelis to serve in the military. In the first blog post ( See Is studying religion a service to the state?), the history of the conflict is traced from the independence of Israel to 2012. In the second blog post (See Going to jail for studying Torah), the passage of the 2014 law, which was a compromise, was discussed.

The March 2014 law made room for multiple but opposing perspectives. Neither secularists nor Haredi liked it. Secularists did not like it because it did not have strict penalties for forcing the Haredi youth to serve in the military. The Haredi were unhappy because it had some weak injunctions for people who refuse to serve:
The new legislation sets annual quotas for drafting yeshiva students for military or national service, and mandates criminal penalties against draft evaders. However, the law doesn’t entail complete Haredi conscription, instead calling for a gradual annual increase in the number of ultra-Orthodox 18-year-olds drafted, and still allowing for small numbers of exemptions until 2017. (See Israel passes ultra-Orthodox draft law)

The Haredi parties vowed to change the 2014 law whenever they had the power to do so. In late 2014, there were policy disagreements within the government and elections were held in March 2015. The Likud Party won big in the elections and Netanyahu decided to form a government with primarily religious-right parties and not with centrist Yesh Atid, who was the main force behind the 2014 law. 
In November 2015, the ruling coalition, including Haredi parties Shas and United Torah Judaism, passed amendments to the 2014 law. These amendments diluted the original law and gave Haredi students more exemptions besides delaying the implementation of the law:

The amendment to the law for Haredi (ultra-Orthodox) conscription that was passed yesterday postpones the implementation of obligatory enlistment for full-time yeshiva students until 2020, though it was originally supposed to come into effect in 2017. It also gives the Defense Minister the authority to exempt yeshiva students after that date if he so wishes, “while bearing in mind” goals established by the government under the 2014 law. (See Analysis: Haredi parties wipe out Lapid's IDF draft law - but for how long?)
The crucial question was, however, will the Supreme Court accept it? Unlikely:

In this regard, it is worth looking back at the Tal Law, which provided a legal framework for haredi men to indefinitely postpone their military service until they reached the age of exemption, and at the reasons why the High Court declared it incommensurate with Israel’s basic laws.
The court said in 2012, that while there had been an increase in the number of haredi men enlisting to military or civilian service, the rate of increase was insufficient given the legal inequalities the Tal Law generated.
“Legislation that perpetuates the gaps and flaws of the lack of equality, to the extent which they currently exist, cannot be upheld,” wrote then-Supreme Court president Dorit Beinisch in the 2012 ruling.
In 2011, the last full year for which the High Court could see haredi enlistment statistics for their 2012 ruling, 1,282 ultra-Orthodox men enlisted to the IDF and 1,089 enlisted to the civilian service, totaling 2,371 haredi military or civilian service recruits.
This was just under 30% of the potential draft.
Bearing in mind the 30% rate of haredi enlistment in 2012 when the Tal Law was declared unconstitutional and the 33% rate of enlistment today, it seems highly unlikely that the High Court will deem the new amendment – which to all intents and purposes removes the legal obligation for haredi men to perform national service – commensurate with the requirements of equality before the law. (See Analysis: Haredi parties wipe out Lapid's IDF draft law - but for how long?)
In September 2017, the inevitable happened and the Supreme Court stuck down the law as unconstitutional and unreasonable.

The dramatic ruling on Tuesday set a one-year deadline to implement a different framework for handling the ultra-Orthodox draft.
The court was responding to four separate appeals — three of which claimed the current arrangement discriminated against non-Haredi Jews, and a fourth that argued it discriminated against Haredi Jews, who are being asked to increase their military draft rate while other minorities, especially Israeli Arabs, are not required to serve at all.
Eight justices, led by Chief Justice Miriam Naor, ruled that the current arrangement was increasing the inequality in the “draft burden,” rather than reducing it, which was the law’s stated purpose and the grounds for its constitutionality. That made it an “unconstitutional law,” the justices ruled.
One dissenter, Justice Noam Solberg, argued that the law had not been in effect long enough to determine its effect on the military draft, and therefore no determination could yet be made about its constitutionality. (See High Court strikes down law that postponed ultra-Orthodox draft)
The Haredi parties' leaders are furious and calling this decision unacceptable and dictatorial. Ya’acov Litzman, Israel's health minister and United Torah Judaism chairman said that the decision was "the worst and most wretched decision in the history of terrible decisions in the Jewish world." One of his party members, Yisrael Eichler,  called it "part of an all-out war on Judaism"(See Israel’s religious military exemption law is unconstitutional – Supreme Court and High Court strikes down the law that postponed ultra-Orthodox draft)). Religious Affairs Minister David Azulai and Shas party member claimed that the Supreme Court was fighting with the Jewish people, "In the Supreme Court ruling yesterday, the court said in effect that it wants to continue the dispute with the Jewish people. It chose to say it precisely a few days before Rosh Hashanah." The religious parties are now calling for passing a law to limit Supreme Court jurisdiction:

The time has come to make a legislative change and tell the High Court of Justice that you are not elected, but nominated" he said. Stop making disagreements with the Jewish people and ruling against the Knesset. (See Haredi MKs focus their rage on the Supreme Court)
Another way for religious parties to resolve this issue is to change the composition of the Supreme Court. The Justice minister, Ayelet Shaked, though not a member of a Haredi party, is working on making the court more conservative and more nationalist. She was able to bring two conservative judges on the Supreme Court in 2017. However, the change can take a long time. This means the issue will continue to bedevil Israeli leadership in the next few years.