Showing posts with label religious identity. Show all posts
Showing posts with label religious identity. Show all posts

Thursday, December 22, 2022

The nexus of religious populism and digital authoritarianism in Pakistan

The nexus of religious populism and digital authoritarianism in Pakistan


Source: https://www.citizenlab.co/

Abstract

Pakistan’s democracy has a turbulent political history. In the seven decades since its creation, the country has faced four military-led dictatorships and another two decades under indirect military rule. Given this political trend, authoritarianism is not a novel phenomenon in the country. Digital authoritarianism, however, is a relatively new domain of oppression. This paper looks at how a political party in power and the “establishment” (military elite and its civilian collaborators) have been increasingly controlling digital mediums as well as weaponizing cyberspace. This dual control and usage allow for growing digital authoritarianism.


Using the case study of Islamist civilizational populist Imran Khan’s government (2018-2022) and its collaboration with the military establishment in enforcing digital authoritarianism, this article provides a four levels of assessment of internet governance in Pakistan: 1. whole network level, 2. sub-network level, 3. proxy level, and 4. user level. In addition, the role of Khan’s political party’s Islamist civilizational populist outlook in contributing to authoritarianism is also discussed. A lot of censorship happens around the ideas of protecting Islam and Pakistan’s Muslim identity. Thus, Pakistan’s digital space is oppressive where ideas of religion, ontological insecurity, and nationalism are weaponized to legitimize the state’s growing authoritarianism.  

Read the article at the European Center for Populism Studies

Saturday, January 23, 2021

Malta, LGBT rights, abortion, & religious nationalism

Malta, a small island nation in the Mediterranean Sea, has a national identity that is strongly influenced by Catholicism. The religious culture of Malta can be traced back to the Order of the Knights of the Hospital of St. John of Jerusalem (also called the Knights Hospitaller and the Knights of Malta) which participated in the Crusades and were given the control over Malta in 1530 because of their contribution and devotion to the religious cause. Knights Hospitaller had an interesting history. A religious order created in the 7th century to take care of the Christian pilgrims and sick in the Holy Land (Jerusalem) it became a military order by the turn of the millennium. It also expanded and had properties donated to them or built by them all over Europe. After the fall of Jerusalem (1187) to Saladin and later of Kingdom of Jerusalem (1291), the Knights moved to Cyprus and then captured Rhodes to become Knights of Rhodes in the 14th century. Here, the Knights primary opponents were Barbary pirates and Muslim Turks. The Ottomans were eventually able to able to defeat Knights after almost fifty years of a military campaign in 1522. The Knights were allowed to withdraw from Rhodes and after seven years were given the control of Malta by the Spanish monarch, courtesy a former knight and Pope Clement VII in 1530 for a symbolic annual tribute of a single Maltese falcon. From 1530 to 1798, the Knights of Malta, as they were called, ruled and shaped life in Malta. Napoleon defeated them in 1798, on the way to the Egyptian invasion. Later, Malta came under the British in 1814 and became independent in 1964.

Philip Barker in his book, Religious Nationalism in Modern Europe: If God be for Us, contends that Malta's Catholic identity, acquired under the Knights, was crystallized under the rule of the religious "other." First, it was Muslim Turks, then anticlerical French, and finally, for the next one and a half century, it was Protestant Britain. Due to the domination of religious other, "Catholicism is central to self-perception" of the Maltese. Unsurprisingly, Maltese politics is influenced by the majority religion and Article 2 of the Constitution makes Catholicism the state religion of Malta, gives the Church the duty and the right to teach people morality, and makes religious teaching mandatory in all public schools.

One can argue that, like in Ireland and Poland, Catholicism is an integral part of Malta's nationalism. Religious nationalism until recently accepted and proclaimed. The preeminance of the Catholic Church could be seen in state ceremonies. For instance, in Maltese courts, a person under aoth also has to kiss a cross presented to him/her (minorities are allowed to kiss their own holy books or the Maltese constitution). All incoming Prime Minister tradiotnally kiss a cross after taking oath. In January 2020, after taking the oath, the new PM Robert Abela also kissed the cross. And it was quite a scandel when Alfred Sant, a Labour PM, refused to kiss the cross in 1996. 

An interesting article in The Economist (Malta leads the way for gay and transgender rights in Europe) rightly argues that the tiny island "is deeply Catholic and hardly an oasis of liberalism." Usually, it is Northern and Western European countries that come up with policies that are then followed by Eastern and Southern European countries. Sometimes, the latter adopt these policies on their own accord but, at other times,  they have to be pushed. Many Eastern European countries, for instance, adopted liberal policies when these policies were made a requisite condition for entry into the European Union. 

Malta is conservative country but changes are happening and the hold of religious elements, particularly the Catholic Church, is decreasing. In 2011, Malta legalized divorce after a long hard fight. It required a national referendum to decide the issue. In 2013, the Labour Party, a center-left party defeated the center-right Nationalist Party. The Labour Party took power after fifteen years. Since then, Labour Party has come up with several liberal policies. First, in 2016, Malta became the only country in Europe to ban conversion therapy for gays. Second, in July 2017, Malta made the language in the official documents gender-neutral. Gendered terms, such as father, husband, wife, and mother, were removed from the country’s Marriage Act and all other laws. Next, in August 2017, Malta legalized same-sex marriage. Some would, however, argue Malta has been liberal since the early 2000s. Gays were allowed to openly serve in the military in 2002 and discrimination based on gender identity and sexual orientation have been criminalized since 2004.





Today, Malta is recognized as one of the most gay-friendly countries in the world. This may be taken as an indication of decrease of religious nationalism and many would hope that Malta would soon become a secular country. However, although the hold of the Catholic Church has wanned, it is still very influential. Exihbit 1: Malta is the only country in the EU that still bans abortion entirely. Even in case of incest, rape or danger to mother's life, abortion is not allowed. 

And the new PM Abela is not oging to change things. He sees no reason why the constitution should be amended and Roman Catholicism removed as Malta's official religion. He said:

Malta is a secular state, but the constitution also affords a strong, fundamental freedom that everyone is entitled to his religion of choice...While I believe in a secular society, where there is a distinction between the State and religion, and the autonomies are respected, we share common values and I wanted to send a message.

Abela is also for strict policy against abortion. He has made clear that he would not support any changes in the law regarding abortion (Malta Today).