Tuesday, August 5, 2014

No-Nos for a Caliphate

Christian Caryl has written an interesting article on Islamic state or more precisely on how to establish a successful caliphate (See 9 Things to Avoid When Creating Your Own Caliphate). In a letter to Abu Bakr al-Baghdadi, the newly (self) proclaimed caliph of IS, Caryl lists the following nine no-nos.
  1. You might want to think twice about wearing a Rolex
  2. Don't ban music
  3. Think twice about punishing girls for alleged immodesty
  4. Don't vandalize ancient cultural relics
  5. Try not to include too many foreigners in your army
  6. Don't alienate local notables
  7. Don't prohibit little pleasures
  8. Don't spread disunity among Muslims
  9. Don't declare yourself a caliph

Source: Was it a Rolex? Caliph’s watch sparks guesses

This list appears to be quite insightful, with all the nine measures linked to the mistakes made during recent attempts at establishing 'Islamic' states. Looking again, one can see that almost all of these no-nos can be subsumed under two broad themes.
  • Respect local culture and traditions
  • Do not be too strict with the people
These recommendations appear intuitive. Everybody knows that human beings have a powerful affinity with their culture and most of them find it difficult to live under strict rules. The very first Islamic state, established under Prophet Muhammad (PBH), also appears to be following these recommendations. Arab culture was largely adopted or accommodated in Islam. Moreover, the few things in which Islam went against Arab culture were very gradually introduced so that people do not feel burdened (e.g. prohibition of alcohol). Leniency, not strictness, was the hallmark of the first Islamic state.  
The question is then, why Muslim movements continue to go down the same destructive path of rigidity, sternness, and hostility toward local cultures?
The problem appears to be the way these states are created. These states are generally created by young zealots and fighters, not experienced thinkers, administrators, scholars etc. The later groups are largely absent not only in the most prominent leaders, but also in the second tier leadership as purity is appreciated and experience (with the previous regime) is considered a sign of hypocrisy and lack of true faith. In pre-modern history, zealots founded states could survive a bit longer because states had less control our people lives and people didn't demand much from their rulers. However, these primitive states also had to eventually accept the local culture and govern with compassion, if they had to survive long.
Not surprisingly, the zealous leadership of the recent 'Islamic' states, while comparatively good at conquering territory, find it hard to rule and govern. Killing, looting and destroying are the only skills they have and they continue using them, even when they are not required or disastrous. They long for certainties which are (perceived to be) available during wars but are difficult to keep adhering to when one is governing millions of people over large swaths of territory. Uncertainty is difficult to handle for these leaders and they might feel that God has left them. Iconoclasm is their way to show that they are still faithful to God and seek His support. Banning local traditions and small pleasures in another.    
But, are Caryl's warnings only applicable to successful caliphates or Islamic states? It is obvious no state can survive long, if it didn't pay close attention to these warnings. A very illuminating comparison can be made with the communist states of the twentieth century. While leaders that tried to strictly follow Marxist ideology couldn't survive long, leaders that blended Marxism with local culture survived and endured.
From a religious nationalism perspective, the lesson is that religion is important and people would do a lot to save their souls but local culture cannot be ignored.     

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